Morceaux choisis is the first seminal overview of Saâdane Afif’s artistic practices. The publication features 48 exhibitions or performances organized in 28 separate sections, covering a period of 14 years. Starting with Melancholic Beat at Museum Folkwang, Essen in 2004 and leading up to the recent exhibition Musiques pour tuyauterie, at mor charpentier, Paris in 2018, the monograph considers the format of the exhibition as Saâdane Afif’s medium, through which his work takes form and can be read. Each one of the figuring exhibitions form an individual booklet: the pages with full color reproductions of the individual works and installation views are inserted within four additional pages providing the exhibition’s title, description, details and captions. These 28 booklets form the body of the publication. The exhibition texts have been written by Lily Matras and Yasmine d’O. They are accompanied by an interview of Saâdane Afif by Lili Reynaud-Dewar, two critical texts by Zoë Gray and Jörn Schafaff, an index of the exhibited works and an index of Afif ’s released books and records. ↑ ↓ ↓

An essential sourcebook on conceptual art's famed champion, reproducing his texts as scans to immerse the reader in this deep archival dive. "Better Read Than Dead" was the title Seth Siegelaub had chosen for an anthology of his own writing—one of the projects for which he never found the time, busy as he was running his global one-man operation. The selected writings, interviews, extended bibliography and chronology in this source book fill historical gaps in the sprawling network of exhibitions, publications, projects, and collections that constitute Siegelaub’s life’s work. "Siegelaubian" paperwork comprises Siegelaub’s writings, which are reproduced as scans in order to convey the variety of the documents and to give a sense of archival immersion. Interspersed with these “writings” are interviews and talks, several newly transcribed. The majority of interviews from 1969-1972 are reprinted here. ↑ ↓ ↓

This publication, in form of a leporello, captures a singular sixty-meter-long (one-hour) drawing by artist Tanaz Modabber. Conceived with the core idea that the piece would shift form, scale, and tone through multiple stages of translation, the work’s latest transition manifests as this artist-annotated publication with accompanying essay by Cassandra Edlefsen Lasch. Activated by varying means, the scroll-like drawing has been read as a score as well as, in this format, the basis for an expanded referential mapping. Along the length of the published piece a collection of images suggests potential relationships between prosody in poetry, music, architecture, and politics in Iran. In 2014 an hour-long video of the meandering drawing was displayed as notation for a prize-winning sound composition performed by Modabber and sound composer Pierre Mourle within the Tokyo Experimental Festival Vol. 9. The visual composition remains open to interpretation in future texts, sounds, and spatial arrangements. ↑ ↓ ↓

In Not to Read, Alejandro Zambra outlines his own particular theory of reading that also offers a kind of blurry self-portrait, or literary autobiography. Whether writing about Natalia Ginzburg, typewriters and computers, Paul Léautaud, or how to be silent in German, his essays function as a laboratory for his novels, a testing ground for ideas, readings and style. Not to Read also presents an alternative pantheon of Latin American literature – Zambra would rather talk about Nicanor Parra than Pablo Neruda, Mario Levrero than Gabriel García Márquez. His voice is that of a trusted friend telling you about a book or an author he’s excited about, how he reads, and why he writes. A standard-bearer of his generation in Chile, with Not to Read Alejandro Zambra confirms he is one of the most engaging writers of our time. ↑ ↓ ↓

Can we read an archaeological site through chance operations? Probably a different idea of time would evolve from this methodology. Feathered Changes, Serpent Disappearances explores the tension between indeterminacy and narrative in archaeology and art. On one hand, there is an attempt to record traces from the past in order to build up a coherent picture. On the other, we have a more schizophrenic way of dealing with memory, acknowledging ghosts, double visions, and multiple versions of history. ↑ ↓ ↓